No matches found 288期彩票五哥独胆计划

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      The fathers were delighted with the country, which Dablon calls an earthly paradise; but he adds that the way to it is as hard as the path to heaven. He alludes especially to the rapids of Fox River, which gave the two travellers great trouble. Having [Pg 44] safely passed them, they saw an Indian idol on the bank, similar to that which Dollier and Galine found at Detroit,being merely a rock, bearing some resemblance to a man, and hideously painted. With the help of their attendants, they threw it into the river. Dablon expatiates on the buffalo, which he describes apparently on the report of others, as his description is not very accurate. Crossing Winnebago Lake, the two priests followed the river leading to the town of the Mascoutins and Miamis, which they reached on the fifteenth of September.[32] These two tribes lived together within the compass of the same enclosure of palisades,to the number, it is said, of more than three thousand souls. The missionaries, who had brought a highly colored picture of the Last Judgment, called the Indians to council and displayed it before them; while Allouez, who spoke Algonquin, harangued them on hell, demons, and eternal flames. They listened with open ears, beset him night and day with questions, and invited him and his companion to unceasing feasts. They were welcomed in every lodge, and followed everywhere with eyes of curiosity, wonder, and awe. Dablon overflows with praises of the Miami chief, who was honored by his subjects like a king, and [Pg 45] whose demeanor towards his guests had no savor of the savage.

      It was a special agreement that the hetaeria should labor only for the advantage of fellow members, and not meddle in affairs of state. After exchanging glances with Hipyllos, Thuphrastos, to the surprise of every one, made a gesture as if he were not yet weary of hearing what Acestor had to say. Still, the latter felt that his listeners were not in harmony with him; he paused abruptly, as if his thoughts were eluding him, and then added, raising his voice louder and louder as though trying to deafen himself with his own words:Thus was one heavy load lifted from the heart of La Salle. But where was the "Griffin"? Time enough, and more than enough, had passed for her voyage to Niagara and back again. He scanned the dreary horizon with an anxious eye. No returning sail gladdened the watery solitude, and a dark foreboding gathered on his heart. Yet further delay was impossible. He sent back two men to Michilimackinac to meet her, if she still existed, and pilot her to his new fort of the Miamis, and then prepared to ascend the river, whose weedy edges were already glassed with thin flakes of ice.[139]

      Well did Laval deserve that his name should live in that of the university which a century and a half after his death owed its existence to his bounty. This father of the Canadian church, who has left so deep an impress on one of the communities which form the vast population of North America, belonged to a type of character to which an even justice is rarely done. With the exception of the Canadian Garneau, a liberal Catholic, those who have treated of him, have seen him through a medium intensely Romanist, coloring, hiding, and exaggerating by turns both his actions and the traits of his character. Tried by the Romanist standard, his merits were great; though the extraordinary influence which he exercised in the affairs of the colony were, as already observed, by no means due to his spiritual graces alone. To a saint sprung from the haute noblesse, Earth and Heaven were alike propitious. When the vicar general Colombire pronounced his funeral eulogy in the sounding periods of Bossuet, he did not fail to exhibit him on the ancestral pedestal where his virtues would shine with redoubled lustre. The exploits of the heroes of the House of Montmorency, exclaims the reverend orator, form one of the fairest chapters in the annals of Old France; the heroic acts of charity, humility, and faith, achieved by a Montmorency, form one of the fairest in the annals of New France. The combats, victories, and conquests of the Montmorency in Europe would fill whole volumes; and so, too, would the triumphs won by a Montmorency, in America, over sin, passion, and the devil. Then he crowns the high-born prelate with a halo of fourfold saintship. It was with good reason that Providence permitted him to be called Francis: for the virtues of all the saints of that name were combined in him; the zeal of Saint Francis Xavier, the charity of Saint Francis of Sales, the poverty of Saint Francis of Assissi, the self-mortification of Saint Francis Borgia; but poverty was the mistress of his heart, and he loved her with incontrollable transports.With these words Acestor raised his head and arched his chest as though, having bowed to another, he hastened to take the place that was his due.

      At the foot of the rapids was the village of the Sauteurs, above the village was a hill, and hard by stood the fort of the Jesuits. On the morning of the fourteenth of June, Saint-Lusson led his followers to the top of the hill, all fully equipped and under arms. Here, too, in the vestments of their priestly office, were four Jesuits,Claude Dablon, Superior of the Missions of the lakes, Gabriel Druilletes, Claude Allouez, and Louis Andr.[41] All around the great throng of Indians stood, or crouched, or reclined at length, with eyes and ears intent. A [Pg 52] large cross of wood had been made ready. Dablon, in solemn form, pronounced his blessing on it; and then it was reared and planted in the ground, while the Frenchmen, uncovered, sang the Vexilla Regis. Then a post of cedar was planted beside it, with a metal plate attached, engraven with the royal arms; while Saint-Lusson's followers sang the Exaudiat, and one of the Jesuits uttered a prayer for the King. Saint-Lusson now advanced, and, holding his sword in one hand, and raising with the other a sod of earth, proclaimed in a loud voice,Those may believe, who will, that Frontenac did not expect a share in the profits of the new post. That he did expect it, there is positive evidence; for a deposition is extant, taken at the instance of his enemy the Intendant Duchesneau, in which three witnesses attest that the governor, La Salle, his lieutenant La Forest, and one Boisseau, had formed a partnership to carry on the trade of Fort Frontenac.

      THE RIVER ILLINOIS. Marie de l'Incarnation, to whom Charlevoix erroneously

      crew of painted savages and Frenchmen almost as wild, and pounced like a lynx from the forest on some lonely farm or outlying hamlet of New England. How New England hated him, let her records tell. The reddest blood streaks on her old annals mark the track of the Canadian gentil-homme.

      "Look!" pursued the chief, "here he is! "and he brought forward a youth of sixteen, named Pierre Debre, who became at once of the greatest service to the French, his knowledge of the Indian language making him an excellent interpreter.


      Myrtale, however, was a child who had a will of her own and a very determined one. Having early lost her mother, she had had no female companionship except her nurse, who indulged her in everything. She had been educated in a much freer manner than was usually the case with Hellenic maidens. She took her meals with her father, even when his friend Polycles, the wine-dealer, visited him. When Polycles noticed that the young girl did not lack intelligence he often asked her opinion, and this pleased Simonides, who spoiled his only child and treated her more like a son and heir than like a daughter. of Bishop Bourget of Montreal. A large body of the Canadian


      Myrtale understood the reproof. Her eyes filled with tears as she sank at Lycons feet and clasped his knees.


      La Salle seems to have had an interview with the minister, in which the proposals of his memorial were somewhat modified. He soon received in reply the following patent from the King: